Or whether doth my mind being crowned with you
Drink up the monarch's plague this flattery?
Or whether shall I say mine eye saith true,
And that your love taught it this alchemy?
To make of monsters, and things indigest,
Such cherubins as your sweet self resemble,
Creating every bad a perfect best
As fast as objects to his beams assemble:
O 'tis the first, 'tis flattery in my seeing,
And my great mind most kingly drinks it up,
Mine eye well knows what with his gust is 'greeing,
And to his palate doth prepare the cup.
If it be poisoned, 'tis the lesser sin,
That mine eye loves it and doth first begin.
The Phoenix and the Turtle
Let the bird of loudest lay
On the sole Arabian tree,
Herald sad and trumpet be,
To whose sound chaste wings obey.
But thou shrieking harbinger,
Foul precurrer of the fiend,
Augur of the fever's end,
To this troop come thou not near.
From this session interdict
Every fowl of tyrant wing
Save the eagle, feather'd king:
Keep the obsequy so strict.
Let the priest in surplice white
That defunctive music can,
Be the death-divining swan,
Lest the requiem lack his right.
And thou, treble-dated crow,
That thy sable gender mak'st
With the breath thou giv'st and tak'st,
'Mongst our mourners shalt thou go.
Here the anthem doth commence:
Love and constancy is dead;
Phoenix and the turtle fled
In a mutual flame from hence.
So they loved, as love in twain
Had the essence but in one;
Two distincts, division none;
Number there in love was slain.
Hearts remote, yet not asunder;
Distance, and no space was seen
'Twixt the turtle and his queen:
But in them it were a wonder.
So between them love did shine,
That the turtle saw his right
Flaming in the phoenix' sight;
Either was the other's mine.
Property was thus appall'd,
That the self was not the same;
Single nature's double name
Neither two nor one was call'd.
Reason, in itself confounded,
Saw division grow together;
To themselves yet either neither;
Simple were so well compounded,
That it cried, 'How true a twain
Seemeth this concordant one!
Love hath reason, reason none
If what parts can so remain.
' Whereupon it made this threne
To the phoenix and the dove,
Co-supremes and stars of love,
As chorus to their tragic scene.
Beauty, truth, and rarity,
Grace in all simplicity,
Here enclosed in cinders lie.
Death is now the phoenix' nest;
And the turtle's loyal breast
To eternity doth rest.
Leaving no posterity:
'Twas not their infirmity,
It was married chastity.
Truth may seem, but cannot be;
Beauty brag, but 'tis not she;
Truth and beauty buried be.
To this urn let those repair
That are either true or fair;
For these dead birds sigh a prayer.
I Wandered Lonely as a Cloud
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils.
Beside the lake, beneath the trees
Fluttering and dancing in the breeze.
Continuous as the stars that shine
And twinkle on the Milky Way,
They stretched in never-ending line
Along the margin of a bay:
Ten thousand saw I at a glance
Tossing their heads in sprightly dance.
The waves beside them danced, but they
Out-did the sparkling waves in glee:
- A poet could not but be gay
In such a jocund company:
I gazed - and gazed - but little thought
What wealth the show to me had brought.
For oft, when on my couch I lie
In vacant or in pensive mood,
They flash upon that inward eye
Which is the bliss of solitude;
And then my heart with pleasure fills
And dances with the daffodils.
A child said, What is the grass?
A child said, What is the grass? fetching it to me with full hands;
How could I answer the child?. . . .I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropped,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Or I guess the grass is itself a child. . . .the produced babe of the vegetation.
Or I guess it is a uniform hieroglyphic,
And it means, Sprouting alike in broad zones and narrow zones,
Growing among black folks as among white,
Kanuck, Tuckahoe, Congressman, Cuff, I give them the same, I receive them the same.
And now it seems to me the beautiful uncut hair of graves.
Tenderly will I use you curling grass,
It may be you transpire from the breasts of young men,
It may be if I had known them I would have loved them;
It may be you are from old people and from women, and from offspring taken soon out of their mother's laps,
And here you are the mother's laps.
This grass is very dark to be from the white heads of old mothers,
Darker than the colorless beards of old men,
Dark to come from under the faint red roofs of mouths.
O I perceive after all so many uttering tongues!
And I perceive they do not come from the roofs of mouths for nothing.
I wish I could translate the hints about the dead young men and women,
And the hints about old men and mothers, and the offspring taken soon out of their laps.
What do you think has become of the young and old men?
What do you think has become of the women and children?
They are alive and well somewhere;
The smallest sprouts show there is really no death,
And if ever there was it led forward life, and does not wait at the end to arrest it,
And ceased the moment life appeared.
All goes onward and outward. . . .and nothing collapses,
And to die is different from what any one supposed, and luckier.
A bird would come and be
A bird would come and be
With a boy who sat in class,
But seeing not the transparency
In hardened guilt did call it glass.
A child, once seen as girl,
And in love known as woman,
Knows as sure as windows unfurl,
That the middle line is where he comes to man.
So before the door unfolds
A step back is by me taken:
O wonder! the line alit in gold
And hope, that I in her awaken.